It is an event celebrated annually in the U.S. and founded in 1926 by an African-American historian, Carter G. Woodson. He initially founded it as Negro History Week in order to honor two influential men - Frederick Douglas and Abraham Lincoln. It also was a marker for several historical events that happened in the month of February that impacted the lives of African-Americans such as the Fifteenth Amendment of the United States giving them the right to vote. By 1976, as the U.S. reached its bicentennial, it was expanded to a month.

With the expansion of this celebration into a month, came controversy. Many individuals debate about the usefulness of it. They fear Black History Month only highlights the color lines already dividing American society. Actor Morgan Freeman stated on a 60 Minutes episode, "I don't want a Black History Month. Black history is American history." The only problem with his statement is that African Americans were rarely mentioned in history until the founding of Black History Month.

Traditionally, American history books only mentioned one prominent African-American in their pages - George Washington Carver. The remaining African-Americans were nameless slaves and servants. Carter Woodson wanted to change the way the history books portrayed people like him with the hopes of full integration. Once the integration was complete, Woodson believed the need for Black History Month would go away. So, the question for those in favor of continuing this celebration today is 'have African Americans fully integrated?'

Depending on who you ask, you will get a different answer as to how far African-Americans have permeated mainstream society. What can be seen is a long history of people who have struggled to obtain the same rights and privileges as their Caucasian counter-parts. What can also be seen is the hate that still exists despite so many societal changes. For this reason, Black History Month is vital.

The meaning of Black History Month has far exceeded the hopes of its founder. It not only highlights
the impact of African-Americans on society. It also helps people remember the danger of racial and
socio-economic oppression which effect more than just Blacks. This month helps everyone see the importance of human rights for all people and is the reason why it should always be celebrated. So the main question U.S. citizens should be asking themselves come February is 'how am I going to celebrate Black History Month.'

What an individual decides to do to celebrate Black History Month is personal. It's just important that everyone finds a way to honor it in a manner that is meaningful to them. For some, it may mean going to a parade or church event. For others, it could be an open discussion with their child about the importance of equality for everyone. It can even be a moment of silence reflecting on the world and how you impact it. Either way, celebrating this month is important to everyone. So, don't forget to celebrate Black History Month. AssociatedContent.com

Martin Luther King, Jr
Martin Luther King, Jr., (January 15, 1929-April 4, 1968) was born Michael Luther King, Jr., but later had his name changed to Martin. His grandfather began the family's long tenure as pastors of the Ebenezer Baptist Church in Atlanta, serving from 1914 to 1931; his father has served from then until the present, and from 1960 until his death Martin Luther acted as co-pastor. Martin Luther attended segregated public schools in Georgia, graduating from high school at the age of fifteen; he received the B. A. degree in 1948 from Morehouse College, a distinguished Negro institution of Atlanta from which both his father and grandfather had graduated. After three years of theological study at Crozer Theological Seminary in Pennsylvania where he was elected president of a predominantly white senior class, he was awarded the B.D. in 1951. With a fellowship won at Crozer, he enrolled in graduate studies at Boston University, completing his residence for the doctorate in 1953 and receiving the degree in 1955. In Boston he met and married Coretta Scott, a young woman of uncommon intellectual and artistic attainments. Two sons and two daughters were born into the family.

In 1954, Martin Luther King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. Always a strong worker for civil rights for members of his race, King was, by this time, a member of the executive committee of the National Association for the Advancement of Colored People, the leading organization of its kind in the nation. He was ready, then, early in December, 1955, to accept the leadership of the first great Negro nonviolent demonstration of contemporary times in the United States, the bus boycott described by Gunnar Jahn in his presentation speech in honor of the laureate. The boycott lasted 382 days. On December 21, 1956, after the Supreme Court of the United States had declared unconstitutional the laws requiring segregation on buses, Negroes and whites rode the buses as equals. During these days of boycott, King was arrested, his home was bombed, he was subjected to personal abuse, but at the same time he emerged as a Negro leader of the first rank.

In 1957 he was elected president of the Southern Christian Leadership Conference, an organization formed to provide new leadership for the now burgeoning civil rights movement. The ideals for this organization he took from Christianity; its operational techniques from Gandhi. In the eleven-year period between 1957 and 1968, King traveled over six million miles and spoke over twenty-five hundred times, appearing wherever there was injustice, protest, and action; and meanwhile he wrote five books as well as numerous articles. In these years, he led a massive protest in Birmingham, Alabama, that caught the attention of the entire world, providing what he called a coalition of conscience. and inspiring his "Letter from a Birmingham Jail", a manifesto of the Negro revolution; he planned the drives in Alabama for the registration of Negroes as voters; he directed the peaceful march on Washington, D.C., of 250,000 people to whom he delivered his address, "l Have a Dream", he conferred with President John F. Kennedy and campaigned for President Lyndon B. Johnson; he was arrested upwards of twenty times and assaulted at least four times; he was awarded five honorary degrees; was named Man of the Year by Time magazine in 1963; and became not only the symbolic leader of American blacks but also a world figure.

At the age of thirty-five, Martin Luther King, Jr., was the youngest man to have received the Nobel Peace Prize. When notified of his selection, he announced that he would turn over the prize money of $54,123 to the furtherance of the civil rights movement.

On the evening of April 4, 1968, while standing on the balcony of his motel room in Memphis, Tennessee, where he was to lead a protest march in sympathy with striking garbage workers of that city, he was assassinated. NobelPrize.org

Mary McLeod Bethune
Mary McLeod Bethune was born in Mayesville, South Carolina, the 15th of 17th children. Her parents, Samuel and Patsy McLeod, and her oldest brothers and sisters, were slaves before emancipation when the Union won the Civil War. In her early years, she picked cotton and attended a Methodist mission school.

In 1888, Mary McLeod Bethune received a scholarship to Scotia Seminary in North Carolina. After graduating in 1893, she enrolled at what is now Moody Bible Institute in Chicago, intending to become a missionary to Africa. She discovered, however, that African Americans were not selected for such assignments.

Instead, Mary McLeod Bethune became a teacher in several Presbyterian schools in Georgia and South Carolina. She married Albertus Bethune in 1898, andtheir son was born in 1899. The marriage lasted about eight years; Albertus left the family but they remained married until his death in 1918.

Moving to Florida, and realizing that the workers being brought in for railway construction needed schools for their families, Mary McLeod Bethune opened the Daytona Normal and Industrial Institute in 1904, with only a few students. She raised funds, ran the school, taught the students, and the school grew.

Mary McLeod Bethune focused the school on educating girls, who had few other opportunities for education. At first, the school focused on elementary classes, and later secondary courses. While first stressing industrial training and religious instruction, gradually the school moved to more academic subjects.

The school was supported in part by whites, including northerners with summer homes in the area, and such industrialists as James M. Gamble of Proctor and Gamble -- who served as president of the school's board of trustees from 1912 until his death -- and Thomas H. White of the White Sewing Machine Company.

In 1911, after the school added nursing classes, Bethune also opened a hospital, because students could not be admitted to the local, whites-only, hospital. (The hospital closed in 1931.)

In the 1920s, Bethune arranged for the school's affiliation with the Methodist Episcopal Church, and in 1923, merged it with the Cookman Institute for men in Jacksonville to become Bethune-Cookman College. The school began to focus on post-secondary courses, especially teacher training. The school, which had begun with a handful of students, grew to a peak of 1,000 students and won full accreditation -- 1939 as a junior college and 1941 as a four-year college.

Mary McLeod Bethune served as President of the school from 1904 until 1942, with a brief return in 1946-47. But she was also involved in other organizations, extending her interest in opportunities for young African Americans.

During World War I, Bethune helped pressure the American Red Cross to integrate, and she was active in anti-lynching campaigns.

In 1924, Mary McLeod Bethune was elected president of the National Association of Colored Women (NACW). During her term, the organization bought a Washington, DC, building as a national headquarters, and brought the organization into affiliation with the larger and more powerful, though white-run, National Council of Women.

Mary McLeod Bethune was active in the Methodist Episcopal Church. She was a delegate from 1928 to 1944 to the general conference held each four years. She opposed the merger of the northern and southern conferences, because the southern conference segregated black members.

In 1935, Mary McLeod Bethune brought together black women from many different organizations, founding the National Council of Negro Women (NCNW), and served as its president from 1935 to 1949. That same year, she was awarded the Springarn Medal from the NAACP, and she served as vice-president of the NAACP from 1940 to 1955.

From 1936 to 1951, Mary McLeod Bethune served as president of the Association for the Study of Negro Life and History, the black history organization founded by Carter G. Woodson.

Mary McLeod Bethune served on presidential commissions under presidents Calvin Coolidge (child welfare) and Herbert Hoover (child welfare, home building and home ownership), and through her activities came to the attention of President Franklin D. Roosevelt and his wife Eleanor. She became a personal friend of Eleanor Roosevelt, sometimes speaking on the same platform with her, and consulted with FDR on minority affairs. She played a key role in establishing, in 1936, the Federal Committee on Fair Employment Practice, to help reduce discrimination or even exclusion of African Americans by the growing defense industry.

Roosevelt appointed Mary McLeod Bethune to a position in the New Deal administration. Her position, 1936-1944, with the National Youth Administration, evolved into a directorship of the Division of Negro Affairs. From this position, she was able to advocate for equal pay for black NYA employees. She was more successful in ensuring that participation in NYA programs by black youth was in proportion to their presence in the American population. She was also in charge of disbursing scholarship money to African American students, the only African American in the New Deal administration who disbursed funds. Her spot

Mary McLeod Bethune also helped bring together a group of African Americans in the informal Federal Council on Negro Affairs, the "black cabinet" that advised FDR.

Bethune also worked with the Democratic Party, urging the party to include black women in party offices, advising the party on minority issues, and urging African Americans to vote Democratic.

During World War II, Bethune pressured the Secretary of War to commission black women as officers of the Women's Army Auxiliary Corps (WAAC, later the Women's Army Corps or WAC). She assisted Oveta Culp Hobby in identifying and selecting such candidates to represent about 10% of the total candidates selected.

After the war, Mary McLeod Bethune was appointed by President Truman as a delegate and advisor on interracial relations at the San Francisco Conference, which led to the organization of the United Nations and writing of the United Nations Charter.

In her late years, Bethune continued working for equal opportunity in hiring and education, and against segregation in public accommodations. WomensHistory.About.com

John Brown
John Brown was a man of action -- a man who would not be deterred from his mission of abolishing slavery. On October 16, 1859, he led 21 men on a raid of the federal arsenal at Harpers Ferry, Virginia. His plan to arm slaves with the weapons he and his men seized from the arsenal was thwarted, however, by local farmers, militiamen, and Marines led by Robert E. Lee. Within 36 hours of the attack, most of Brown's men had been killed or captured.

John Brown was born into a deeply religious family in Torrington, Connecticut, in 1800. Led by a father who was vehemently opposed to slavery, the family moved to northern Ohio when John was five, to a district that would become known for its antislavery views.

During his first fifty years, Brown moved about the country, settling in Ohio, Pennsylvania, Massachusetts, and New York, and taking along his ever-growing family. (He would father twenty children.) Working at various times as a farmer, wool merchant, tanner, and land speculator, he never was finacially successful -- he even filed for bankruptcy when in his forties. His lack of funds, however, did not keep him from supporting causes he believed in. He helped finance the publication of David Walker's Appeal and Henry Highland's "Call to Rebellion" speech. He gave land to fugitive slaves. He and his wife agreed to raise a black youth as one of their own. He also participated in the Underground Railroad and, in 1851, helped establish the League of Gileadites, an organization that worked to protect escaped slaves from slave catchers.

In 1847 Frederick Douglass met Brown for the first time in Springfield, Massachusetts. Of the meeting Douglass stated that, "though a white gentleman, [Brown] is in sympathy a black man, and as deeply interested in our cause, as though his own soul had been pierced with the iron of slavery." It was at this meeting that Brown first outlined his plan to Douglass to lead a war to free slaves.

Brown moved to the black community of North Elba, New York, in 1849. The community had been established thanks to the philanthropy of Gerrit Smith, who donated tracts of at least 50 acres to black families willing to clear and farm the land. Brown, knowing that many of the families were finding life in this isolated area difficult, offered to establish his own farm there as well, in order to lead the blacks by his example and to act as a "kind father to them."

Despite his contributions to the antislavery cause, Brown did not emerge as a figure of major significance until 1855 after he followed five of his sons to the Kansas territory. There, he became the leader of antislavery guerillas and fought a proslavery attack against the antislavery town of Lawrence. The following year, in retribution for another attack, Brown went to a proslavery town and brutally killed five of its settlers. Brown and his sons would continue to fight in the territory and in Missouri for the rest of the year.

Brown returned to the east and began to think more seriously about his plan for a war in Virginia against slavery. He sought money to fund an "army" he would lead. On October 16, 1859, he set his plan to action when he and 21 other men -- 5 blacks and 16 whites -- raided the federal arsenal at Harpers Ferry.

Brown was wounded and quickly captured, and moved to Charlestown, Virginia, where he was tried and convicted of treason, Before hearing his sentence, Brown was allowed make an address to the court.


. . . I believe to have interfered as I have done, . . . in behalf of His despised poor, was not wrong, but right. Now, if it be deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children, and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit: so let it be done."


Although initially shocked by Brown's exploits, many Northerners began to speak favorably of the militant abolitionist. "He did not recognize unjust human laws, but resisted them as he was bid. . . .," said Henry David Thoreau in an address to the citizens of Concord, Massachusetts. "No man in America has ever stood up so persistently and effectively for the dignity of human nature. . . ."

John Brown was hung on December 2, 1859. PBS.org

Linda Brown
As a third-grader in Topeka, Kansas in the 1950s, Linda Brown Thompson is often credited with single-handedly bringing down segregation in America. The truth is far more nuanced and interesting.

In fact, Browns family was just one of thirteen African-American families recruited in Topeka by the NAACP. In 1950, the national civil rights organization was busy enlisting plaintiffs nationwide in preparation for a legal assault on the separate but equal Supreme Court ruling that had permitted segregation in American schools for half a century.

In the fall of 1950, the Browns and 12 Topeka families were asked by the NAACP to try and enroll their children in their neighborhood white schools, with the expectation that they would be rejected. The NAACP then filed a lawsuit against the Board of Education in Topeka. That lawsuit and others brought on behalf of plaintiffs in Virginia, South Carolina, Delaware and Washington, DC were presented together on appeal to the U.S. Supreme Court. By alphabetical accident, because Browns name started with a b, the landmark 1954 decision that ended legalized segregation in America went down in history as Brown v. Board of Education.

The Supreme Court ruling in the case of Brown v. Board of Education was unanimous the doctrine of separate-but-equal was inherently unconstitutional. Delivering the courts opinion, Chief Justice Earl Warren asserted that segregated schools are not equal and cannot be made equal, and hence they are deprived of the equal protection of the laws. This landmark ruling began our nations long journey toward school desegregation. PBS.org

Ruby Bridges
On the morning of her first day at William Frantz Elementary School in New Orleans, Ruby Bridges mother told her: "Now I want you to behave yourself today, Ruby, and dont be afraid." And Ruby and her mother went to the school, where so many people were outside, shouting and throwing things that the little girl thought it must be Mardi Gras.

She seemed to be remembering her mothers words as she entered the school without showing any fear at all, despite the fact that it was 1960, there were U.S. Marshals walking beside her, and she was the first black child to enter an all-white school in the history of the American South.

It was in 1960 that a federal court ordered the desegregation of schools in the south, and although Ruby Bridges father thought she could get a perfectly good education at an all-black elementary school, Ruby Bridges mother insisted that her daughter pave the way for other black children in the newly-integrated school system.

Charles Burks, one of the U.S. Marshals who escorted Ruby Bridges and her mother into the school building, remembers the little girl who became a hero. "She showed a lot of courage. She never cried. She didnt whimper. She just marched along like a little soldier. And were all very proud of her." The first year, all the parents of Frantz Elementary pulled their children out of school to protest the integration.

As a result, Ruby Bridges spent her first year in a class of one. The teacher, a woman from Boston, was one of the few white instructors who was willing to teach a black child. She and Ruby Bridges showed up for school every single day that year, and they held class as if there were no angry mob outside, no conflict over a little girl attending first grade.

Ruby Bridges family suffered from the bigotry of the times. Her father lost his job as a result of the controversy, and her grandparents lost their place as tenant farmers.

But also the Ruby Bridges gathered together, and friends would come in the morning to help Ruby get ready for school, or to walk with her to her classroom. By now nobody can deny the heroism of Ruby Bridges, whose bravery inspired the 1966 painting by Norman Rockwell entitled "The Problem We All Live With." It also inspired the childrens book The Ruby Bridges Story by Robert Coles.

And she has demonstrated the value of education to countless others: Ruby Bridges, who was born on September 8, 1954., has devoted herself to the education of the young. She raised her own four sons, her brothers four daughters, and started the Ruby Bridges Foundation "in the hopes of bringing parents back into the schools and taking a more active role in their childrens education." AfricanaOnline.com

Frederick Douglass
Frederick Douglass stood at the podium, trembling with nervousness. Before him sat abolitionists who had travelled to the Massachusetts island of Nantucket. Only 23 years old at the time, Douglass overcame his nervousness and gave a stirring, eloquent speech about his life as a slave. Douglass would continue to give speeches for the rest of his life and would become a leading spokesperson for the abolition of slavery and for racial equality.

The son of a slave woman and an unknown white man, "Frederick Augustus Washington Bailey" was born in February of 1818 on Maryland's eastern shore. He spent his early years with his grandparents and with an aunt, seeing his mother only four or five times before her death when he was seven. (All Douglass knew of his father was that he was white.) During this time he was exposed to the degradations of slavery, witnessing firsthand brutal whippings and spending much time cold and hungry. When he was eight he was sent to Baltimore to live with a ship carpenter named Hugh Auld. There he learned to read and first heard the words abolition and abolitionists. "Going to live at Baltimore," Douglass would later say, "laid the foundation, and opened the gateway, to all my subsequent prosperity."

Douglass spent seven relatively comfortable years in Baltimore before being sent back to the country, where he was hired out to a farm run by a notoriously brutal "slavebreaker" named Edward Covey. And the treatment he received was indeed brutal. Whipped daily and barely fed, Douglass was "broken in body, soul, and spirit."

On January 1, 1836, Douglass made a resolution that he would be free by the end of the year. He planned an escape. But early in April he was jailed after his plan was discovered. Two years later, while living in Baltimore and working at a shipyard, Douglass would finally realize his dream: he fled the city on September 3, 1838. Travelling by train, then steamboat, then train, he arrived in New York City the following day. Several weeks later he had settled in New Bedford, Massachusetts, living with his newlywed bride (whom he met in Baltimore and married in New York) under his new name, Frederick Douglass.

Always striving to educate himself, Douglass continued his reading. He joined various organizations in New Bedford, including a black church. He attended Abolitionists' meetings. He subscribed to William Lloyd Garrison's weekly journal, the Liberator. In 1841, he saw Garrison speak at the Bristol Anti-Slavery Society's annual meeting. Douglass was inspired by the speaker, later stating, "no face and form ever impressed me with such sentiments [the hatred of slavery] as did those of William Lloyd Garrison." Garrison, too, was impressed with Douglass, mentioning him in the Liberator. Several days later Douglass gave his speech at the Massachusetts Anti-Slavery Society's annual convention in Nantucket-- the speech described at the top of this page. Of the speech, one correspondent reported, "Flinty hearts were pierced, and cold ones melted by his eloquence." Before leaving the island, Douglass was asked to become a lecturer for the Society for three years. It was the launch of a career that would continue throughout Douglass' long life.

Despite apprehensions that the information might endanger his freedom, Douglass published his autobiography, Narrative of the Life of Frederick Douglass, an American Slave, Written By Himself. The year was 1845. Three years later, after a speaking tour of England, Ireland, and Scotland, Douglass published the first issue of the North Star, a four-page weekly, out of Rochester, New York.

Ever since he first met Garrison in 1841, the white abolitionist leader had been Douglass' mentor. But the views of Garrison and Douglass ultimately diverged. Garrison represented the radical end of the abolitionist spectrum. He denounced churches, political parties, even voting. He believed in the dissolution (break up) of the Union. He also believed that the U.S. Constitution was a pro-slavery document. After his tour of Europe and the establishment of his paper, Douglass' views began to change; he was becoming more of an independent thinker, more pragmatic. In 1851 Douglass announced at a meeting in Syracuse, New York, that he did not assume the Constitution was a pro-slavery document, and that it could even "be wielded in behalf of emancipation," especially where the federal government had exclusive jurisdiction. Douglass also did not advocate the dissolution of the Union, since it would isolate slaves in the South. This led to a bitter dispute between Garrison and Douglass that, despite the efforts of others such as Harriet Beecher Stowe to reconcile the two, would last into the Civil War.

Frederick Douglass would continue his active involvement to better the lives of African Americans. He conferred with Abraham Lincoln during the Civil War and recruited northern blacks for the Union Army. After the War he fought for the rights of women and African Americans alike. PBS.org

Medgar Evers
Civil rights activist. Born July 2, 1925, in Decatur, Mississippi. After growing up in a Mississippi farming family, Evers enlisted in the United States Army in 1943. He fought in both France and Germany during World War II before receiving an honorable discharge in 1946. In 1948, he entered Alcorn Agricutural and Mechanical College (now Alcorn State University) in Lorman, Mississippi. During his senior year, Evers married a fellow student, Myrlie Beasley; they later had three children: Darrell, Reena, and James.

Upon graduation from college in 1952, Evers moved to Philadelphia, Mississippi, where he began working as an insurance salesman. He and his older brother, Charles Evers, also worked on behalf of the National Association for the Advancement of Colored People (NAACP), organizing local affiliates in Philadelphia.

In 1954, the year of the momentous Supreme Court decision Brown v. Board of Education, which purportedly ended segregation of schools, Medgar quit the insurance business; he subsequently applied and was denied admission to the University of Mississippi Law School. His unsuccessful effort to integrate the states oldest public educational institution attracted the attention of the NAACPs national office. Later that year, Evers moved to the state capital of Jackson and became the first state field secretary of the NAACP in Mississippi.

As state field secretary, Evers recruited members throughout Mississippi and organized voter-registration efforts, demonstrations, and economic boycotts of white-owned companies that practiced discrimination. He also worked to investigate crimes perpetrated against blacks, most notably the lynching of Emmett Till, a 14-year-old African-American boy who had allegedly been killed for talking to a white woman.

As early as 1955, Evers activism made him the most visible civil rights leader in the state of Missisippi. As a result, he and his family were subjected to numerous threats and violent actions over the years, including a firebombing of their house in May 1963. At 12:40 a.m. on June 12, 1963, Evers was shot in the back in the driveway of his home in Jackson. He died less than a hour later at a nearby hospital.

Evers was buried with full military honors in Arlington National Cemetery, and the NAACP posthumously awarded him their 1963 Spingarn Medal. The national outrage over Evers' murder increased support for legislation that would become the Civil Rights Act of 1964. Immediately after Evers' death, the NAACP appointed his brother Charles to his position. Charles Evers went on to become a major political figure in the state; in 1969, he was elected the mayor of Fayette, Mississippi, becoming the first African-American mayor of a racially mixed Southern town since the Reconstruction.

A police and FBI investigation of the murder quickly unearthed a prime suspect--Byron De La Beckwith, a white segregationist and founding member of Mississippi's White Citizens Council. Despite mounting evidence against him, a rifle found near the crime scene was registered to Beckwith and had his fingerprints on the scope, and several witnesses placed him in the areaBeckwith denied shooting Evers. He maintained that the gun had been stolen, and produced several witnesses to testify that he was elsewhere on the night of the murder. Biography.com

Marcus Garvey
Marcus Mosiah Garvey, one of the greatest leaders African people have produced, was born August 17, 1887 in St. Ann's Bay, Jamaica, and spent his entire life in the service of his people--African people. He was bold; he was uncompromising and he was one of the most powerful orators on record. He could literally bring his audiences to a state of mass hysteria. Garvey emphasized racial pride. His goal was nothing less that the total and complete redemption and liberation of African people around the planet. His dream was the galvanization of Black people into an unrelenting steamroller that could never be defeated. I consider myself, along with many others, as one of Garvey's children.

As a young man of fourteen, Garvey left school and worked as a printer's apprentice. He participated in Jamaica's earliest nationalist organizations, traveled throughout Central America, and spent time in London, England, where he worked with the Sudanese-Egyptian nationalist Duse Mohamed Ali. In 1916 Garvey was invited by Booker T. Washington to come to the United States in the hopes of establishing an industrial training school, but arrived just after Washington died. In March 1916, shortly after landing in America, Garvey embarked upon an extended period of travel. When he finally settled down, he organized a chapter of the Universal Negro Improvement Association and African Communities League. The UNIA & ACL had been formed in Jamaica in 1914. Its motto was "One God, One Aim, One Destiny," and pledged itself to the redemption of Africa and the uplift of Black people everywhere. It aimed at race pride, self-reliance and economic independence.

Within a few years Garvey had become the best-known and most dynamic African leader in the Western Hemisphere and perhaps the entire world. In 1919 Mr. Garvey created an international shipping company called the Black Star Line. By 1920 the UNIA had hundreds of divisions. It hosted elaborate international conventions and published a weekly newspaper entitled the Negro World.

No other organization in modern times has had the prestige and the impact as the UNIA & ACL. During the 1920s UNIA divisions existed throughout North, South and Central America, the Caribbean, Africa, Europe and Australia. AfricaWithin.com

Jesse Jackson
(born October 8, 1941, Greenville, South Carolina, U.S.) American civil rights leader, Baptist minister, and politician whose bids for the U.S. presidency (in the Democratic Party's nomination races in 198384 and 198788) were the most successful by an African American until 2008, when Barack Obama captured the Democratic presidential nomination. Jackson's life and career have been marked by both accomplishment and controversy.

Jesse adopted the name of his stepfather, Charles Jackson, at about age 15. A good student in high school, Jesse was elected class president and later attended the University of Illinois (195960) on a football scholarship. He then transferred to the predominantly black Agricultural and Technical College of North Carolina in Greensboro and received a B.A. in sociology (1964). He moved to Chicago in 1966, did graduate work at the Chicago Theological Seminary, and was ordained a Baptist minister in 1968.

While an undergraduate, Jackson became involved in the civil rights movement. In 1965 he went to Selma, Alabama, to march with Martin Luther King, Jr., and became a worker in King's Southern Christian Leadership Conference (SCLC). Jackson helped found the Chicago branch of Operation Breadbasket, the economic arm of the SCLC, in 1966 and served as the organization's national director from 1967 to 1971. He was in Memphis, Tennessee, with King when the civil rights leader was assassinated on April 4, 1968, though his exact location at the moment King was shot has long been a matter of controversy. Accused of using the SCLC for personal gain, Jackson was suspended by the organization, whereupon he formally resigned in 1971 and founded Operation PUSH (People United to Save Humanity), a Chicago-based organization in which he advocated black self-help and achieved a broad audience for his liberal views. In 1984 he established the National Rainbow Coalition, which sought equal rights for African Americans, women, and homosexuals. These two organizations merged in 1996 to form the Rainbow/PUSH Coalition.

Jackson began traveling widely in the late 1970s to mediate or spotlight international problems and disputes. In 1979 he visited South Africa, where he spoke out against apartheid, and he later journeyed to the strife-ridden Middle East and campaigned to give Palestinians their own state. While some observers and government officials frowned on his diplomatic missions as meddlesome and self-aggrandizing, Jackson nonetheless won praise for negotiating the release of U.S. soldiers and civilians around the world, including in Syria (1984), Iraq (1990), and Yugoslavia (1999).

In the 1980s Jackson became a leading national spokesman and advocate for African Americans. His voter-registration drive was a key factor in the election of Chicago's first African American mayor, Harold Washington, in April 1983. The following year Jackson ran for the Democratic presidential nomination. During the campaign he drew criticism for his relationship with Louis Farrakhan of the Nation of Islam and for making a disparaging remark about New York's Jewish community; Jackson later apologized for his comments and distanced himself from Farrakhan. In what was then the strongest showing ever by an African American candidate, Jackson placed third in the primary voting. In 1988 he staged another bid for the Democratic nomination and came in second to the party's eventual nominee, Michael Dukakis. Jackson's increasing influence within the Democratic Party ensured that African American issues were an important part of the party's platform. Jackson, a dynamic orator, made memorable speeches at later Democratic conventions but declined to run again for the presidency.

In 1989 Jackson took residency in Washington, D.C., and in 1990, when the Washington City Council created two unpaid offices of statehood senatorpopularly called shadow senatorto lobby the U.S. Congress for statehood for the District of Columbia, Jackson won election to one of the posts, his first elective office. In 1997 President Bill Clinton named him a special envoy to Africa, where he traveled to promote human rights and democracy. That year Jackson also founded the Wall Street Project, which sought to increase minority opportunities in corporate America.

During the impeachment hearings against Clinton in 1998, Jackson counseled the president, and in 2000 Clinton awarded him the Presidential Medal of Freedom. That year Jackson also received a Master of Divinity degree from the Chicago Theological Seminary. The following year, however, he became embroiled in controversy when it was revealed that he had fathered a child out of wedlock. Jackson continued his social activism, giving lectures and leading protests. His books include Straight from the Heart (1987; ed. by Roger D. Hatch and Frank E. Watkins) and Legal Lynching: Racism, Injustice, and the Death Penalty (1995). His son Jesse Jackson, Jr., was elected to the U.S. Congress in 1995. Biography.com

John F. Kennedy
On November 22, 1963, when he was hardly past his first thousand days in office, John Fitzgerald Kennedy was killed by an assassin's bullets as his motorcade wound through Dallas, Texas. Kennedy was the youngest man elected President; he was the youngest to die.

Of Irish descent, he was born in Brookline, Massachusetts, on May 29, 1917. Graduating from Harvard in 1940, he entered the Navy. In 1943, when his PT boat was rammed and sunk by a Japanese destroyer, Kennedy, despite grave injuries, led the survivors through perilous waters to safety.

Back from the war, he became a Democratic Congressman from the Boston area, advancing in 1953 to the Senate. He married Jacqueline Bouvier on September 12, 1953. In 1955, while recuperating from a back operation, he wrote Profiles in Courage, which won the Pulitzer Prize in history.

In 1956 Kennedy almost gained the Democratic nomination for Vice President, and four years later was a first-ballot nominee for President. Millions watched his television debates with the Republican candidate, Richard M. Nixon. Winning by a narrow margin in the popular vote, Kennedy became the first Roman Catholic President.

His Inaugural Address offered the memorable injunction: "Ask not what your country can do for you--ask what you can do for your country." As President, he set out to redeem his campaign pledge to get America moving again. His economic programs launched the country on its longest sustained expansion since World War II; before his death, he laid plans for a massive assault on persisting pockets of privation and poverty.

Responding to ever more urgent demands, he took vigorous action in the cause of equal rights, calling for new civil rights legislation. His vision of America extended to the quality of the national culture and the central role of the arts in a vital society.

He wished America to resume its old mission as the first nation dedicated to the revolution of human rights. With the Alliance for Progress and the Peace Corps, he brought American idealism to the aid of developing nations. But the hard reality of the Communist challenge remained.

Shortly after his inauguration, Kennedy permitted a band of Cuban exiles, already armed and trained, to invade their homeland. The attempt to overthrow the regime of Fidel Castro was a failure. Soon thereafter, the Soviet Union renewed its campaign against West Berlin. Kennedy replied by reinforcing the Berlin garrison and increasing the Nation's military strength, including new efforts in outer space. Confronted by this reaction, Moscow, after the erection of the Berlin Wall, relaxed its pressure in central Europe.

Instead, the Russians now sought to install nuclear missiles in Cuba. When this was discovered by air reconnaissance in October 1962, Kennedy imposed a quarantine on all offensive weapons bound for Cuba. While the world trembled on the brink of nuclear war, the Russians backed down and agreed to take the missiles away. The American response to the Cuban crisis evidently persuaded Moscow of the futility of nuclear blackmail.

Kennedy now contended that both sides had a vital interest in stopping the spread of nuclear weapons and slowing the arms race--a contention which led to the test ban treaty of 1963. The months after the Cuban crisis showed significant progress toward his goal of "a world of law and free choice, banishing the world of war and coercion." His administration thus saw the beginning of new hope for both the equal rights of Americans and the peace of the world. WhiteHouse.gov

Abraham Lincoln
Lincoln warned the South in his Inaugural Address: "In your hands, my dissatisfied fellow countrymen, and not in mine, is the momentous issue of civil war. The government will not assail you.... You have no oath registered in Heaven to destroy the government, while I shall have the most solemn one to preserve, protect and defend it."

Lincoln thought secession illegal, and was willing to use force to defend Federal law and the Union. When Confederate batteries fired on Fort Sumter and forced its surrender, he called on the states for 75,000 volunteers. Four more slave states joined the Confederacy but four remained within the Union. The Civil War had begun.

The son of a Kentucky frontiersman, Lincoln had to struggle for a living and for learning. Five months before receiving his party's nomination for President, he sketched his life:

"I was born Feb. 12, 1809, in Hardin County, Kentucky. My parents were both born in Virginia, of undistinguished families--second families, perhaps I should say. My mother, who died in my tenth year, was of a family of the name of Hanks.... My father ... removed from Kentucky to ... Indiana, in my eighth year.... It was a wild region, with many bears and other wild animals still in the woods. There I grew up.... Of course when I came of age I did not know much. Still somehow, I could read, write, and cipher ... but that was all."

Lincoln made extraordinary efforts to attain knowledge while working on a farm, splitting rails for fences, and keeping store at New Salem, Illinois. He was a captain in the Black Hawk War, spent eight years in the Illinois legislature, and rode the circuit of courts for many years. His law partner said of him, "His ambition was a little engine that knew no rest."

He married Mary Todd, and they had four boys, only one of whom lived to maturity. In 1858 Lincoln ran against Stephen A. Douglas for Senator. He lost the election, but in debating with Douglas he gained a national reputation that won him the Republican nomination for President in 1860.

As President, he built the Republican Party into a strong national organization. Further, he rallied most of the northern Democrats to the Union cause. On January 1, 1863, he issued the Emancipation Proclamation that declared forever free those slaves within the Confederacy.

Lincoln never let the world forget that the Civil War involved an even larger issue. This he stated most movingly in dedicating the military cemetery at Gettysburg: "that we here highly resolve that these dead shall not have died in vain--that this nation, under God, shall have a new birth of freedom--and that government of the people, by the people, for the people, shall not perish from the earth."

Lincoln won re-election in 1864, as Union military triumphs heralded an end to the war. In his planning for peace, the President was flexible and generous, encouraging Southerners to lay down their arms and join speedily in reunion.

The spirit that guided him was clearly that of his Second Inaugural Address, now inscribed on one wall of the Lincoln Memorial in Washington, D. C.: "With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation's wounds.... "

On Good Friday, April 14, 1865, Lincoln was assassinated at Ford's Theatre in Washington by John Wilkes Booth, an actor, who somehow thought he was helping the South. The opposite was the result, for with Lincoln's death, the possibility of peace with magnanimity died. WhiteHouse.gov

Rosa Parks
Most historians date the beginning of the modern civil rights movement in the United States to December 1, 1955. That was the day when an unknown seamstress in Montgomery, Alabama refused to give up her bus seat to a white passenger. This brave woman, Rosa Parks, was arrested and fined for violating a city ordinance, but her lonely act of defiance began a movement that ended legal segregation in America, and made her an inspiration to freedom-loving people everywhere.

Rosa Parks was born Rosa Louise McCauley in Tuskegee, Alabama to James McCauley, a carpenter, and Leona McCauley, a teacher. At the age of two she moved to her grandparents' farm in Pine Level, Alabama with her mother and younger brother, Sylvester. At the age of 11 she enrolled in the Montgomery Industrial School for Girls, a private school founded by liberal-minded women from the northern United States. The school's philosophy of self-worth was consistent with Leona McCauley's advice to "take advantage of the opportunities, no matter how few they were."


Opportunities were few indeed. "Back then," Mrs. Parks recalled in an interview, "we didn't have any civil rights. It was just a matter of survival, of existing from one day to the next. I remember going to sleep as a girl hearing the Klan ride at night and hearing a lynching and being afraid the house would burn down." In the same interview, she cited her lifelong acquaintance with fear as the reason for her relative fearlessness in deciding to appeal her conviction during the bus boycott. "I didn't have any special fear," she said. "It was more of a relief to know that I wasn't alone."

After attending Alabama State Teachers College, the young Rosa settled in Montgomery, with her husband, Raymond Parks. The couple joined the local chapter of the NAACP and worked quietly for many years to improve the lot of African-Americans in the segregated south.


"I worked on numerous cases with the NAACP," Mrs. Parks recalled, "but we did not get the publicity. There were cases of flogging, peonage, murder, and rape. We didn't seem to have too many successes. It was more a matter of trying to challenge the powers that be, and to let it be known that we did not wish to continue being second-class citizens."

The bus incident led to the formation of the Montgomery Improvement Association, led by the young pastor of the Dexter Avenue Baptist Church, Dr. Martin Luther King, Jr. The association called for a boycott of the city-owned bus company. The boycott lasted 382 days and brought Mrs. Parks, Dr. King, and their cause to the attention of the world. A Supreme Court Decision struck down the Montgomery ordinance under which Mrs. Parks had been fined, and outlawed racial segregation on public transportation.

In 1957, Mrs. Parks and her husband moved to Detroit, Michigan where Mrs. Parks served on the staff of U.S. Representative John Conyers. The Southern Christian Leadership Council established an annual Rosa Parks Freedom Award in her honor.


After the death of her husband in 1977, Mrs. Parks founded the Rosa and Raymond Parks Institute for Self-Development. The Institute sponsors an annual summer program for teenagers called Pathways to Freedom. The young people tour the country in buses, under adult supervision, learning the history of their country and of the civil rights movement. President Clinton presented Rosa Parks with the Presidential Medal of Freedom in 1996. She received a Congressional Gold Medal in 1999.

When asked if she was happy living in retirement, Rosa Parks replied, "I do the very best I can to look upon life with optimism and hope and looking forward to a better day, but I don't think there is any such thing as complete happiness. It pains me that there is still a lot of Klan activity and racism. I think when you say you're happy, you have everything that you need and everything that you want, and nothing more to wish for. I haven't reached that stage yet."

Mrs. Parks spent her last years living quietly in Detroit, where she died in 2005 at the age of 92. After her death, her casket was placed in the rotunda of the United States Capitol for two days, so the nation could pay its respects to the woman whose courage had changed the lives of so many. She is the only woman and second African American in American history to lie in state at the Capitol, an honor usually reserved for Presidents of the United States. Achievement.org

Homer Plessy
Plaintiff for a landmark Supreme Court case, Homer A. Plessy was born on March 17, 1863 in New Orleans. He was a light-skinned Creole of Color during the post-reconstruction years. With the aid of the Comit des Citoyens, a black organization in New Orleans, Homer Plessy became the plaintiff in the famous Plessy v. Ferguson case decided by the U.S. Supreme Court in May 1896. The decision established the separate but equal policy that made racial segregation constitutional for the next six decades.

In order to challenge the 1890 Louisiana statute requiring separate accommodations for whites and blacks, Homer Plessy and the Comit des Citoyens used Plessys light skin to their advantage. On June 7, 1892 Plessy bought a first class ticket on the East Louisiana Railway. He took a vacant seat in a coach reserved for white passengers. When Plessy was ordered to leave, he disobeyed. Policemen arrived and threw Plessy off the train and arrested him and threw him into jail. He was charged with violating the Louisiana segregation statute of 1890.

Contending that the law violated the Thirteenth and Fourteenth Amendments, Plessy petitioned a writ of prohibition to the Louisiana state Supreme Court against Judge John H. Ferguson. The state Supreme Court denied Plessy, holding that the law was constitutional, but allowed his writ of error to the U.S. Supreme Court. Lawyers A.W. Tourge and S.F. Phillips represented Plessy. His argument to the Supreme Court was that as a citizen of the United States, a resident of Louisiana and of mixed descent, with unrecognizable colored blood, he deserved the rights and privileges secured to white people by the Constitution.

Justice Henry Brown delivered the majority decision of the court, holding that the Louisiana law did not violate the Thirteenth and Fourteenth Amendments because it did not deprive liberties or properties without due process of the laws. Justice John Marshall Harlan issued the lone dissent, stating that the separation of citizens on the basis of race went against the civil freedoms granted in the Constitution and the Civil Rights amendments. Ultimately, the Plessy decision only opened the door for more segregation laws, which were also called the Jim Crow Laws. In 1954, 58 years later, the Brown v. Board of Education decision overruled the separate but equal doctrine.

Homer A. Plessy, an insurance agent into his early sixties, died on March 1, 1925 in New Orleans. BlackPast.org

Dred Scott
Dred Scott first went to trial to sue for his freedom in 1847. Ten years later, after a decade of appeals and court reversals, his case was finally brought before the United States Supreme Court. In what is perhaps the most infamous case in its history, the court decided that all people of African ancestry -- slaves as well as those who were free -- could never become citizens of the United States and therefore could not sue in federal court. The court also ruled that the federal government did not have the power to prohibit slavery in its territories. Scott, needless to say, remained a slave.

Born around 1800, Scott migrated westward with his master, Peter Blow. They travelled from Scott's home state of Virginia to Alabama and then, in 1830, to St. Louis, Missouri. Two years later Peter Blow died; Scott was subsequently bought by army surgeon Dr. John Emerson, who later took Scott to the free state of Illinois. In the spring of 1836, after a stay of two and a half years, Emerson moved to a fort in the Wisconsin Territory, taking Scott along. While there, Scott met and married Harriet Robinson, a slave owned by a local justice of the peace. Ownership of Harriet was transferred to Emerson.

Scott's extended stay in Illinois, a free state, gave him the legal standing to make a claim for freedom, as did his extended stay in Wisconsin, where slavery was also prohibited. But Scott never made the claim while living in the free lands -- perhaps because he was unaware of his rights at the time, or perhaps because he was content with his master. After two years, the army transferred Emerson to the south: first to St Louis, then to Louisiana. A little over a year later, a recently-married Emerson summoned his slave couple. Instead of staying in the free territory of Wisconsin, or going to the free state of Illinois, the two travelled over a thousand miles, apparently unaccompanied, down the Mississippi River to meet their master. Only after Emerson's death in 1843, after Emerson's widow hired Scott out to an army captain, did Scott seek freedom for himself and his wife. First he offered to buy his freedom from Mrs. Emerson -- then living in St. Louis -- for $300. The offer was refused. Scott then sought freedom through the courts.

Scott went to trial in June of 1847, but lost on a technicality -- he couldn't prove that he and Harriet were owned by Emerson's widow. The following year the Missouri Supreme Court decided that case should be retried. In an 1850 retrial, the the St Louis circuit court ruled that Scott and his family were free. Two years later the Missouri Supreme Court stepped in again, reversing the decision of the lower court. Scott and his lawyers then brought his case to a federal court, the United States Circuit Court in Missouri. In 1854, the Circuit Court upheld the decision of the Missouri Supreme Court. There was now only one other place to go. Scott appealed his case to the United States Supreme Court.

The nine justices of the Supreme Court of 1856 certainly had biases regarding slavery. Seven had been appointed by pro-slavery presidents from the South, and of these, five were from slave-holding families. Still, if the case had gone directly from the state supreme court to the federal supreme court, the federal court probably would have upheld the state's ruling, citing a previously established decision that gave states the authority to determine the status of its inhabitants. But, in his attempt to bring his case to the federal courts, Scott had claimed that he and the case's defendant (Mrs. Emerson's brother, John Sanford, who lived in New York) were citizens from different states. The main issues for the Supreme Court, therefore, were whether it had jurisdiction to try the case and whether Scott was indeed a citizen.

The decision of the court was read in March of 1857. Chief Justice Roger B. Taney -- a staunch supporter of slavery -- wrote the "majority opinion" for the court. It stated that because Scott was black, he was not a citizen and therefore had no right to sue. The decision also declared the Missouri Compromise of 1820, legislation which restricted slavery in certain territories, unconstitutional.

While the decision was well-received by slaveholders in the South, many northerners were outraged. The decision greatly influenced the nomination of Abraham Lincoln to the Republican Party and his subsequent election, which in turn led to the South's secession from the Union.

Peter Blow's sons, childhood friends of Scott, had helped pay Scott's legal fees through the years. After the Supreme Court's decision, the former master's sons purchased Scott and his wife and set them free.

Dred Scott died nine months later. PBS.org

Sojourner Truth
The woman we know as Sojourner Truth was born into slavery in New York as Isabella Baumfree (after her father's owner, Baumfree). She was sold several times, and while owned by the John Dumont family in Ulster County, married Thomas, another of Dumont's slaves. She had five children with Thomas. In 1827, New York law emancipated all slaves, but Isabella had already left her husband and run away with her youngest child. She went to work for the family of Isaac Van Wagenen.

While working for the Van Wagenen's -- whose name she used briefly -- she discovered that a member of the Dumont family had sold one of her children to slavery in Alabama. Since this son had been emancipated under New York Law, Isabella sued in court and won his return.

Isabella experienced a religious conversion, moved to New York City and to a Methodist perfectionist commune, and there came under the influence of a religious prophet named Mathias. The commune fell apart a few years later, with allegations of sexual improprieties and even murder. Isabella herself was accused of poisoning, and sued successfully for libel. She continued as well during that time to work as a household servant.

In 1843, she took the name Sojourner Truth, believing this to be on the instructions of the Holy Spirit and became a traveling preacher (the meaning of her new name). In the late 1840s she connected with the abolitionist movement, becoming a popular speaker. In 1850, she also began speaking on woman suffrage. Her most famous speech, Ain't I a Woman?, was given in 1851 at a women's rights convention in Ohio.

Sojourner Truth met Harriet Beecher Stowe, who wrote about her for the Atlantic Monthly and wrote a new introduction to Truth's autobiography, The Narrative of Sojourner Truth.

Sojourner Truth moved to Michigan and joined yet another religious commune, this one associated with the Friends. She was at one point friendly with Millerites, a religious movement that grew out of Methodism and later became the Seventh Day Adventists.

During the Civil War Sojourner Truth raised food and clothing contributions for black regiments, and met Abraham Lincoln at the White House in 1864. While there, she tried to challenge the discrimination that segregated street cars by race.

After the War ended, Sojourner Truth again spoke widely, advocating for some time a "Negro State" in the west. She spoke mainly to white audiences, and mostly on religion, "Negro" and women's rights, and on temperance, though immediately after the Civil War she tried to organize efforts to provide jobs for black refugees from the war.

Active until 1875, when her grandson and companion fell ill and died, Sojourner Truth returned to Michigan where her health deteriorated and she died in 1883 in a Battle Creek sanitorium of infected ulcers on her legs. She was buried in Battle Creek, Michigan, after a very well-attended funeral. WomensHistory.About.com

Nat Turner
Nat Turner was born on October 2, 1800, in Southampton County, Virginia, the week before Gabriel was hanged. While still a young child, Nat was overheard describing events that had happened before he was born. This, along with his keen intelligence, and other signs marked him in the eyes of his people as a prophet "intended for some great purpose." A deeply religious man, he "therefore studiously avoided mixing in society, and wrapped [him]self in mystery, devoting [his] time to fasting and praying."

In 1821, Turner ran away from his overseer, returning after thirty days because of a vision in which the Spirit had told him to "return to the service of my earthly master." The next year, following the death of his master, Samuel Turner, Nat was sold to Thomas Moore. Three years later, Nat Turner had another vision. He saw lights in the sky and prayed to find out what they meant. Then "... while laboring in the field, I discovered drops of blood on the corn, as though it were dew from heaven, and I communicated it to many, both white and black, in the neighborhood; and then I found on the leaves in the woods hieroglyphic characters and numbers, with the forms of men in different attitudes, portrayed in blood, and representing the figures I had seen before in the heavens."

On May 12, 1828, Turner had his third vision: "I heard a loud noise in the heavens, and the Spirit instantly appeared to me and said the Serpent was loosened, and Christ had laid down the yoke he had borne for the sins of men, and that I should take it on and fight against the Serpent, for the time was fast approaching when the first should be last and the last should be first... And by signs in the heavens that it would make known to me when I should commence the great work, and until the first sign appeared I should conceal it from the knowledge of men; and on the appearance of the sign... I should arise and prepare myself and slay my enemies with their own weapons."

At the beginning of the year 1830, Turner was moved to the home of Joseph Travis, the new husband of Thomas Moore's widow. His official owner was Putnum Moore, still a young child. Turner described Travis as a kind master, against whom he had no complaints.

Then, in February, 1831, there was an eclipse of the sun. Turner took this to be the sign he had been promised and confided his plan to the four men he trusted the most, Henry, Hark, Nelson, and Sam. They decided to hold the insurrection on the 4th of July and began planning a strategy. However, they had to postpone action because Turner became ill.

On August 13, there was an atmospheric disturbance in which the sun appeared bluish-green. This was the final sign, and a week later, on August 21, Turner and six of his men met in the woods to eat a dinner and make their plans. At 2:00 that morning, they set out to the Travis household, where they killed the entire family as they lay sleeping. They continued on, from house to house, killing all of the white people they encountered. Turner's force eventually consisted of more than 40 slaves, most on horseback.

By about mid-day on August 22, Turner decided to march toward Jerusalem, the closest town. By then word of the rebellion had gotten out to the whites; confronted by a group of militia, the rebels scattered, and Turner's force became disorganized. After spending the night near some slave cabins, Turner and his men attempted to attack another house, but were repulsed. Several of the rebels were captured. The remaining force then met the state and federal troops in final skirmish, in which one slave was killed and many escaped, including Turner. In the end, the rebels had stabbed, shot and clubbed at least 55 white people to death.

Nat Turner hid in several different places near the Travis farm, but on October 30 was discovered and captured. His "Confession," dictated to physician Thomas R. Gray, was taken while he was imprisoned in the County Jail. On November 5, Nat Turner was tried in the Southampton County Court and sentenced to execution. He was hanged, and then skinned, on November 11.

In total, the state executed 55 people, banished many more, and acquitted a few. The state reimbursed the slaveholders for their slaves. But in the hysterical climate that followed the rebellion, close to 200 black people, many of whom had nothing to do with the rebellion, were murdered by white mobs. In addition, slaves as far away as North Carolina were accused of having a connection with the insurrection, and were subsequently tried and executed.

The state legislature of Virginia considered abolishing slavery, but in a close vote decided to retain slavery and to support a repressive policy against black people, slave and free. PBS.org

Harriet Tubman
Harriet Tubman is perhaps the most well-known of all the Underground Railroad's "conductors." During a ten-year span she made 19 trips into the South and escorted over 300 slaves to freedom. And, as she once proudly pointed out to Frederick Douglass, in all of her journeys she "never lost a single passenger."

Tubman was born a slave in Maryland's Dorchester County around 1820. At age five or six, she began to work as a house servant. Seven years later she was sent to work in the fields. While she was still in her early teens, she suffered an injury that would follow her for the rest of her life. Always ready to stand up for someone else, Tubman blocked a doorway to protect another field hand from an angry overseer. The overseer picked up and threw a two-pound weight at the field hand. It fell short, striking Tubman on the head. She never fully recovered from the blow, which subjected her to spells in which she would fall into a deep sleep.

Around 1844 she married a free black named John Tubman and took his last name. (She was born Araminta Ross; she later changed her first name to Harriet, after her mother.) In 1849, in fear that she, along with the other slaves on the plantation, was to be sold, Tubman resolved to run away. She set out one night on foot. With some assistance from a friendly white woman, Tubman was on her way. She followed the North Star by night, making her way to Pennsylvania and soon after to Philadelphia, where she found work and saved her money. The following year she returned to Maryland and escorted her sister and her sister's two children to freedom. She made the dangerous trip back to the South soon after to rescue her brother and two other men. On her third return, she went after her husband, only to find he had taken another wife. Undeterred, she found other slaves seeking freedom and escorted them to the North.

Tubman returned to the South again and again. She devised clever techniques that helped make her "forays" successful, including using the master's horse and buggy for the first leg of the journey; leaving on a Saturday night, since runaway notices couldn't be placed in newspapers until Monday morning; turning about and heading south if she encountered possible slave hunters; and carrying a drug to use on a baby if its crying might put the fugitives in danger. Tubman even carried a gun which she used to threaten the fugitives if they became too tired or decided to turn back, telling them, "You'll be free or die."

By 1856, Tubman's capture would have brought a $40,000 reward from the South. On one occasion, she overheard some men reading her wanted poster, which stated that she was illiterate. She promptly pulled out a book and feigned reading it. The ploy was enough to fool the men.

Tubman had made the perilous trip to slave country 19 times by 1860, including one especially challenging journey in which she rescued her 70-year-old parents. Of the famed heroine, who became known as "Moses," Frederick Douglass said, "Excepting John Brown -- of sacred memory -- I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than [Harriet Tubman]."
And John Brown, who conferred with "General Tubman" about his plans to raid Harpers Ferry, once said that she was "one of the bravest persons on this continent."

Becoming friends with the leading abolitionists of the day, Tubman took part in antislavery meetings. On the way to such a meeting in Boston in 1860, in an incident in Troy, New York, she helped a fugitive slave who had been captured.

During the Civil War Harriet Tubman worked for the Union as a cook, a nurse, and even a spy. After the war she settled in Auburn, New York, where she would spend the rest of her long life. She died in 1913. PBS.org

Malcolm X
Malcolm X was born Malcolm Little on May 19, 1925 in Omaha, Nebraska. His mother, Louis Norton Little, was a homemaker occupied with the family's eight children. His father, Earl Little, was an outspoken Baptist minister and avid supporter of Black Nationalist leader Marcus Garvey. Earl's civil rights activism prompted death threats from the white supremacist organization Black Legion, forcing the family to relocate twice before Malcolm's fourth birthday. Regardless of the Little's efforts to elude the Legion, in 1929 their Lansing, Michigan home was burned to the ground, and two years later Earl's mutilated body was found lying across the town's trolley tracks. Police ruled both accidents, but the Little's were certain that members of the Black Legion were responsible. Louise had an emotional breakdown several years after the death of her husband and was committed to a mental institution. Her children were split up amongst various foster homes and orphanages.

Malcolm was a smart, focused student and graduated from junior high at the top of his class. However, when a favorite teacher told Malcolm his dream of becoming a lawyer was "no realistic goal for a ******," Malcolm lost interest in school. He dropped out, spent some time in Boston, Massachusetts working various odd jobs, and then traveled to Harlem, New York where he committed petty crimes. By 1942 Malcolm was coordinating various narcotic, prostitution and gambling rings.

Eventually Malcolm and his buddy, Malcolm "Shorty" Jarvis, moved back to Boston, where they were arrested and convicted on burglary charges in 1946. Malcolm placated himself by using the seven-year prison sentence to further his education. It was during this period of self-enlightenment that Malcolm's brother Reginald visited and discussed his recent conversion to the Muslim religious organization the Nation of Islam. Intrigued, Malcolm studied the teachings of Nation of Islam leader Elijah Muhammad. Muhammad taught that white society actively worked to keep African-Americans from empowering themselves and achieving political, economic and social success. Among other goals, the Nation of Islam fought for a state of their own, separate from one inhabited by white people. By the time he was paroled in 1952, Malcolm was a devoted follower with the new surname "X." He considered "Little" a slave name and chose the "X" to signify his lost tribal name.

Feb. 18, 1965
Photo by Robert L. Haggins

Intelligent and articulate, Malcolm was appointed a minister and national spokesman for the Nation of Islam. Elijah Muhammad also charged him with establishing new mosques in cities such as Detroit, Michigan and Harlem, New York. Malcolm utilized newspaper columns, radio and television to communicate the Nation of Islam's message across the United States. His charisma, drive and conviction attracted an astounding number of new members. Malcolm was largely credited with increasing membership in the Nation of Islam from 500 in 1952 to 30,000 in 1963.

The crowds and controversy surrounding Malcolm made him a media magnet. He was featured in a week-long television special with Mike Wallace in 1959, The Hate That Hate Produced, that explored fundamentals of the Nation of Islam and Malcolm's emergence as one of its most important leaders. After the special, Malcolm was faced with the uncomfortable reality that his fame had eclipsed that of his mentor Elijah Muhammad.

Racial tensions ran increasingly high during the early 1960s. In addition to the media, Malcolm's vivid personality had captured the government's attention. As membership in the Nation of Islam continued to grow, FBI (Federal Bureau of Investigation) agents infiltrated the organization (one even acted at Malcolm's bodyguard) and secretly placed bugs, wiretaps and cameras surveillance equipment to monitor the group's activities.

Malcolm's faith was dealt a crushing blow at the height of the civil rights movement in 1963. He learned that Elijah Muhammad was secretly having relations with as many as six women in the Nation of Islam, some of which had resulted in children. Since his conversion Malcolm had strictly adhered to the teachings of Muhammad, including remaining celibate until his marriage to Betty Shabazz in 1958. Malcolm refused Muhammad's request to keep the matter quiet. He was deeply hurt by the deception of Muhammad, whom he had considered a prophet, and felt guilty about the masses he had lead into what he now felt was a fraudulent organization.

Cairo mosque, Sept. 1964
Photo by John Launois/Black Star


When Malcolm received criticism after the assassination of President John F. Kennedy for saying, "[Kennedy] never foresaw that the chickens would come home to roost so soon," Muhammad "silenced" him for 90 days. Malcolm suspected he was silenced for another reason. In March 1964 he terminated his relationship with the Nation of Islam and founded the Muslim Mosque, Inc.

That same year, Malcolm went on a pilgrimage to Mecca, Saudi Arabia. The trip proved life altering, as Malcolm met "blonde-haired, blued-eyed men I could call my brothers." He returned to the United States with a new outlook on integration. This time, instead of just preaching to African-Americans, he had a message for all races.

Relations between Malcolm and the Nation of Islam had become volatile after he renounced Elijah Muhammad. Informants working in the Nation of Islam warned that Malcolm had been marked for assassination (one man had even been ordered to help plant a bomb in his car). After repeated attempts on his life, Malcolm rarely traveled anywhere without bodyguards. On February 14, 1965 the home where Malcolm, Betty and their four daughters lived in East Elmhurst, New York was firebombed (the family escaped physical injury).

At a speaking engagement in the Manhattan's Audubon Ballroom on February 21, 1965 three gunmen rushed Malcolm onstage and shot him 15 times at close range. The 39-year-old was pronounced dead on arrival at New York's Columbia Presbyterian Hospital. Fifteen hundred people attended Malcolm's funeral in Harlem at the Faith Temple Church of God in Christ on February 27, 1965. After the ceremony, friends took the shovels from the gravediggers and buried Malcolm themselves. Later that year, Betty gave birth to their twin daughters.

Malcolm's assassins, Talmadge Hayer, Norman 3X Butler and Thomas 15X Johnson were convicted of first-degree murder in March 1966. The three men were all members of the Nation of Islam.

The legacy of Malcolm X has moved through generations as the subject of numerous documentaries, books and movies. A tremendous resurgence of interest occurred in 1992 when director Spike Lee released the acclaimed Malcolm X movie. The film received Oscar nominations for Best Actor (Denzel Washington) and Best Costume Design.

Malcolm X is buried at the Ferncliff Cemetery in Hartsdale, New York. AfricaWithin.com

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Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks Rosa Parks

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Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X Malcolm X

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